Time is money: who’s making a buck off prisoners’ families? How a web of prison bankers, private vendors and corrections agencies profit by shifting costs onto inmates’ families.
This video starts off slowly in the first few minutes but its pretty informative.
It’s about a company called jPay that charges inmates families to send them money. They take 35% off the top and split that with the prison. Then the prison charges the inmates exorbitant prices to spend the money on goods in jail and takes the rest.
The CEO of jPay said that most of their customers are Black women between the ages of 25-36 years old.
African ethnic group of the week: The Khoisan people (Khoikhoi and San people) found in Botswana, Nambia and South Africa
The Khoisan languages (also Khoesan or Khoesaan) are the languages of Africa that have click consonants but do not belong to other language families. For much of the 20th century they were thought to have a genealogical relationship with each other, but this is no longer accepted.
All Khoisan languages but two are indigenous to southern Africa, and belong to three language families, of which the Khoi family appears to have migrated to southern Africa not long before the Bantu expansion. Ethnically, their speakers are the Khoikhoi and the San . Two languages of east Africa, those of the Sandawe and Hadza, are also called Khoisan, although their speakers are ethnically neither Khoikhoi nor San.
Before the Bantu expansion, Khoisan languages, or languages like them, were likely spread throughout southern and eastern Africa. They are currently restricted to the Kalahari Desert, primarily in Namibia and Botswana, and to the Rift Valley in central Tanzania.
Khoisan is the name for several ethnic groups, that share some specific physical and linguistic characteristics. The word ‘Khoisan’ is used in a broader term to describe both the Khoikhoi as well as the San or ‘Bushmen’ as if they were one people sharing a common culture. These were, however, two distinct cultural groups. The Khoikhoi called themselves ‘the real people’ or Khoi-na, to distinguish themselves from other groups such as the San (SoaQua or SonQua), named Bushmen by the colonists. The San were smaller groups of hunter/gatherers who lived off the veld and had no cattle. The Khoikhoi, on the other hand, were nomadic herders who owned vast herds of cattle and sheep and lived in large groups based on an exogamous clan system. Exogamy entails choosing a marriage partner from a social group of which one is not a member, as such a marriage brings certain benefits by establishing alliances between the groups. It can also be regarded as necessary for the groups’ survival.
The Khoikhoi were originally part of a pastoral culture and language group found across Southern Africa. Originated in the northern area of modern Botswana, the ethnic group steadily migrated south, reaching the Cape approximately 2,000 years ago. Khoikhoi subgroups include the Korana of mid-South Africa, the Namaqua to the west, and the Khoikhoi in the south. Husbandry of sheep, goats and cattle provided a stable, balanced diet and allowed the related Khoikhoi peoples to live in larger groups than the region’s original inhabitants, the San.
Migratory Khoi bands living around what is today Cape Town intermarried with San. However the two groups remained culturally distinct as the Khoikhoi continued to graze livestock and the San subsisted as hunter-gatherers. The Khoi initially came into contact with European explorers and merchants in approximately AD 1500. The ongoing encounters were often violent. Local population dropped when the Khoi were exposed to smallpox by Europeans. Active warfare between the groups flared when the Dutch East India Company enclosed traditional grazing land for farms. Over the following century the Khoi were steadily driven off their land, which effectively ended traditional Khoikhoi life.
San Children have no social duties besides playing, and leisure is very important to San of all ages. Large amounts of time are spent in conversation, joking, music, and sacred dances. Women have a high status in San society, are greatly respected, and may be leaders of their own family groups. They make important family and group decisions and claim ownership of water holes and foraging areas. Women are mainly involved in the gathering of food, but may also take part in hunting. Traditionally, the San were an egalitarian society. Although they had hereditary chiefs, their authority was limited. The San made decisions among themselves by consensus, with women treated as relative equals. San economy was a gift economy, based on giving each other gifts regularly rather than on trading or purchasing goods and services.
The San people
They are gorgeous
Okay, serious question.
How will two 20 year old eyes fit in a 17 month old.
Not trying to be an asshole, inquiring minds want to know.
Your eyes are the same size from birth, that’s why baby’s and children’s eyes seem so large
BLACK IN ASIA
The Mani people are the original homo sapiens that travelled from Africa and settled in Thailand. They are the original negaritos who moved with other Africans like Andamanese of India, Aetas of Philippines,Semangs of Malaysia to their present residence in Thailand. They were there before the other ethnic groups came to form the Thai kingdom. Anthropological studies has revealed that the Thai Mani and Malaysian Semang were the first modern humans to enter the Malay peninsula. They remarked that "the original people of the Malay Peninsular that about 4,500 years ago the Proto-Malays moved south from the Yunnan province area of China into Southeast Asia where they met the Negritos who, for a long time, may have been the only modern humans to live in this area"
The name Mani is of Mon-Khmer origin and means “human being,” and they speak Tonga language. The Mani or “forest people” as other Thai people call them lives in the jungles of southern Thailand, in the Banthad Mountain Chain and around the Malaysian border in the provinces of Trang, Phatthalung and Satun. They are facing extinction and currently their total population is about 300. The Banthad Mountain chain became a base area for communist insurgents during the 1970s and thus a battle ground between communist guerillas and Thai government forces. Especially during the years of 1975-1977, the insurgents were battered in ground and air attacks. The Mani suffered terribly during this war with government forces frequently mistaking the smoke of Mani camp fires for insurgent activity. Those living in Trang and Phatthalung provinces had to move to the sanctuary of Thoungwan district in Satun province.
The Aetas are the aborigines of the Philippines who were called negritos by the Spaniards at the time of their reign in the Philippines because of their darker skin color. It is the tribe inhabiting the eastern parts of Luzon and called in different names: Agta, Ita, Ati, or Aeta. About 20,000 of them are spread throughout the country. Their majority can be seen in Pampanga and Zambales while others inhabit the coastal fringes of Northern Luzon, and the mountains of Negros, Samar, Panay and Leyte. As a result of their nomadic life, they live in houses built out of grass and tree branches to easily vacate upon scarcity of surrounding food.
Aeta according to anthropologists and archeologists, are descendants of the earliest settlers of the Philippines. They were predicted to migrate in the country through land bridges that connects the country to Asian mainland 30,000 years ago. It may have occurred when the Malay Peninsula was still connected with Sumatra and other Sunda Islands. Their boundless journey around the Malay Peninsula that spread as far as The Philippines resulted to their widespread existence in the country
The Semang are a Negrito ethnic group of the Malay Peninsula. Lowland Semang tribes are also known as Sakai, although this term is considered to be derogatory by the Semang people. They are the indigenous peoples of this area.They have been recorded to have lived in Malaysia since before the 200s Common Era (CE). They are ethnologically described as nomadic hunter-gatherers.
The Semang live in autonomous local bands consisting of an elder male (usually the leader of the group), his wife, their sons, and the sons’ wives and children. Their religious beliefs are complex and include numerous deities. Shaman-priests practice magic, foresee the future, and cure illness.
Semang (Jahai) ethnic group woman of Malaysia